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أطلس القرآن الكريمQuran Atlas

Encyclopedia of the Original Beautiful Names from the Noble Quran

← Negated Expressions

ليس بظلام للعبيد / ما ربك بظلام للعبيد / ما أنا بظلام للعبيدAutomated male voice

Laysa bi-Zallaamin lil-'Abeed / maa Rabbuka bi-Zallaamin lil-'Abeed / maa Ana bi-Zallaamin lil-'Abeed

Approximate translationNever unjust to His servants / Your Lord is never unjust to His servants / I am never unjust to My servants

Name identity

Compare name ↗
Name identity criteria and Quranic evidence
CriterionResultEvidence and details
Occurrences5 timesAll verses ↓
Linked to trust× No—
Linked to revelation× No—
Linked to glorification× No—
Enjoined to know× No—
Commanded to say× No—
Used in prayer× No—
Who uttered it?× No—
Quranic verses5 versesAll verses ↓
Names sharing a root208 others
Names sharing a rootClose ×
اله 153عبد 8ظلم 5ليس 2ربب 57
How to read the results

Trust, revelation and glorification require evidence linking the name to the act itself, not just words appearing in the same verse. Compound names remain complete. “No” means no classified evidence is available in the current approved data; it does not assert absence from the Quran. Occurrence counts follow the site’s approved evidence. For compound names, roots of their parts are shown. Each other name is counted once, even when it shares several roots; the current name is excluded.

Quranic verses

ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ

182. This is because of that (evil) which your hands have sent before you. And certainly, Allah is never unjust to (His) slaves.

ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ

51. "This is because of that which your hands had forwarded. And verily, Allah is not unjust to His slaves."

ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٍ لِّلْعَبِيدِ

10. That is because of what your hands have sent forth, and verily, Allah is not unjust to (His) slaves.

مَّنْ عَمِلَ صَٰلِحًا فَلِنَفْسِهِۦ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٍ لِّلْعَبِيدِ

46. Whosoever does righteous good deed, it is for (the benefit of) his ownself; and whosoever does evil, it is against his ownself. And your Lord is not at all unjust to (His) slaves.[5]

Translation notes
[5] (V.41:46) a) See the footnote of (V.6:61). b) See the footnote of (V.3:85). c) Narrated Abu Mûsâ رضي الله عنه: The Prophet صلى الله عليه وسلم said, "The example of Muslims, Jews and Christians is like the example of a man who employed labourers to work for him from morning till night for specific wages. They worked till mid-day and then said, We do not need your money which you have fixed for us and let whatever we have done be annulled.’ The man said to them, ‘Don’t quit the work, but complete the rest of it and take your full wages.’ But they refused and went away (like the Jews who refused to believe in the Message of Jesus عليه السلام). The man employed another batch after them and said to them, ‘Complete the rest of the day and yours will be the wages I had fixed for the first batch.’ So, they worked till the time of ‘Asr Prayer. They said, ‘Let what we have done be annulled and keep the wages you have promised us for yourself!’ The man said to them, ‘Complete the rest of the work, as only a little of the day remains’: but they refused (like the Christians who refused to believe in the Message of Muhammad صلى الله عليه وسلم). Thereafter, he employed another batch to work for the rest of the day, and they worked for the rest of the day till the sunset, and they received the wages of the two former batches. So that was the example of these people (Muslims) and the example of this light [Islâmic Monotheism, the Qur’ân, the Sunnah (legal ways of the Prophet صلى الله عليه وسلم) and the guidance which Prophet Muhammad صلى الله عليه وسلم brought] which they have accepted willingly."* (Sahih Al-Bukhari, Vol.3, Hadith No.471). * The Jews refused to believe in the Message of ‘Îsâ (Jesus), so all their work was annulled; similarly the Christians refused to accept the Message of Muhammad صلى الله عليه وسلم and thus their work was annulled too. Such people were not rewarded, because they refused to have true faith for the rest of their lives and died as disbelievers. They should have believed in the latest Message; for their insistence on keeping their old religion deprived them of the reward which they would have got for their previous good deeds achieved before the advent of the new religion. On the other hand, Muslims accepted and believed in all the three Messages and deserved a full reward for their complete surrender to Allah (Al-Qastalâni, Vol.4, Page 133).

مَا يُبَدَّلُ ٱلْقَوْلُ لَدَىَّ وَمَآ أَنَا۠ بِظَلَّٰمٍ لِّلْعَبِيدِ

29. The Sentence that comes from Me cannot be changed, and I am not unjust to the slaves."

English translation (terminology adapted): Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan. Translation published by the King Fahd Glorious Quran Printing Complex. Digital text: QuranEnc.com, v1.1.2 (4 September 2025). Source details.